Results for 'Gretchen J. Woertendyke'

961 found
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  1.  24
    Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation (review).Gretchen J. Reydams-Schils - 2002 - Journal of the History of Philosophy 40 (2):255-256.
    Gretchen J. Reydams-Schils - Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation - Journal of the History of Philosophy 40:2 Journal of the History of Philosophy 40.2 255-256 Book Review Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation Richard Sorabji. Emotion and Peace of Mind: From Stoic Agitation to Christian Temptation. New York: Oxford University Press, 2000. Pp. x + 499. Cloth, $45.00. In his latest magisterial study Richard Sorabji casts his net much (...)
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  2.  80
    The Roman Stoics: self, responsibility, and affection.Gretchen J. Reydams-Schils - 2005 - Chicago: University of Chicago Press.
    Roman Stoic thinkers in the imperial period adapted Greek doctrine to create a model of the self that served to connect philosophical ideals with traditional societal values. The Roman Stoics-the most prominent being Marcus Aurelius-engaged in rigorous self-examination that enabled them to integrate philosophy into the practice of living. Gretchen Reydams-Schils's innovative new book shows how these Romans applied their distinct brand of social ethics to everyday relations and responsibilities. The Roman Stoics reexamines the philosophical basis that instructed social (...)
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  3.  20
    Demiurge and Providence: Stoic and Platonist readings of Plato's Timaeus.Gretchen J. Reydams-Schils - 1999 - Turnhout: Brepols Publishers.
    Of the rich legacy of the Timaeus, this study deals with the cross-pollination between Stoic and Platonist readings of Timaeus, spanning the period from Plato's writings to that of the so-called Middle Platonist authors. Plato's Timaeus and Stoic doctrine had their fates intertwined from very early on, both in polemical and reconciliatory contexts. The blend of Platonic and Stoic elements ultimately constituted one of the main conceptual bridges between the pagan tradition on the one hand and the Judeo-Christian, in its (...)
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  4.  5
    Plato's Timaeus as Cultural Icon.Gretchen J. Reydams-Schils (ed.) - 2003 - University of Notre Dame Press.
    New forms of transnational mobility and diasporic belonging have become emblematic of a supposed global condition of uprootedness. Yet much recent theorizing of our so-called postmodern life emphasizes movement and fluidity without interrogating who and what is on the move. This book examines the interdependence of mobility and belonging by considering how homes are formed in relationship to movement. It suggests that movement does not only happen when one leaves home, and that homes are not always fixed in a single (...)
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  5.  22
    Calcidius on the Human and the World Soul and Middle-Platonist Psychology.Gretchen J. Reydams-Schils - 2006 - Apeiron 39 (2):177 - 200.
  6.  4
    An Anthology of Snakebites: On Women, Love and Philosophy.Gretchen J. Reydams-Schils - 2001 - Seven Bridges PressLlc.
    Like eavesdropping on an intimate exchange, these 40 vignettes evoke a conversation between two very different women about motherhood, intellectual aspirations, philosophy, and emotional and spiritual life.
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  7.  7
    Psychometric Properties of the Difficulties in Emotion Regulation Scale and Its Short Forms in Adults With Emotional Disorders.Lauren S. Hallion, Shari A. Steinman, David F. Tolin & Gretchen J. Diefenbach - 2018 - Frontiers in Psychology 9.
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  8.  22
    Are there Characteristics of Infectious Diseases that Raise Special Ethical Issues? 1.Charles B. Smith, Margaret P. Battin, Jay A. Jacobson, Leslie P. Francis, Jeffrey R. Botkin, Emily P. Asplund, Gretchen J. Domek & Beverly Hawkins - 2004 - Developing World Bioethics 4 (1):1-16.
    This paper examines the characteristics of infectious diseases that raise special medical and social ethical issues, and explores ways of integrating both current bioethical and classical public health ethics concerns. Many of the ethical issues raised by infectious diseases are related to these diseases’ powerful ability to engender fear in individuals and panic in populations. We address the association of some infectious diseases with high morbidity and mortality rates, the sense that infectious diseases are caused by invasion or attack on (...)
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  9.  67
    Are there characteristics of infectious diseases that raise special ethical issues?Charles B. Smith, Margaret P. Battin, Jay A. Jacobson, Leslie P. Francis, Jeffrey R. Botkin, Emily P. Asplund, Gretchen J. Domek & Beverly Hawkins - 2004 - Developing World Bioethics 4 (1):1–16.
    This paper examines the characteristics of infectious diseases that raise special medical and social ethical issues, and explores ways of integrating both current bioethical and classical public health ethics concerns. Many of the ethical issues raised by infectious diseases are related to these diseases' powerful ability to engender fear in individuals and panic in populations. We address the association of some infectious diseases with high morbidity and mortality rates, the sense that infectious diseases are caused by invasion or attack on (...)
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  10.  30
    Philosophia togata M. morford: The Roman philosophers from the time of Cato the Censor to the death of Marcus Aurelius . Pp. XII + 292. London and new York: Routledge, 2002. Paper, £12.99. Isbn: 0-415-18852-. [REVIEW]Gretchen J. Reydams[Hyphen]Schils - 2003 - The Classical Review 53 (02):349-.
  11.  19
    Galen & Chrysippus on the Soul. [REVIEW]Gretchen J. Reydams-Schils - 2004 - Ancient Philosophy 24 (2):510-519.
  12.  16
    Philosophia Togata. [REVIEW]Gretchen J. Reydams-Schils - 2003 - The Classical Review 53 (2):349-350.
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  13.  10
    Behavioral Integrity: Examining the Effects of Trust Velocity and Psychological Contract Breach.Gretchen R. Vogelgesang, Craig Crossley, Tony Simons & Bruce J. Avolio - 2020 - Journal of Business Ethics 172 (1):175-190.
    Leader behavioral integrity (BI) is central to perceived credibility and thus to leaders’ effectiveness at fostering ethical and other climates. Our research broadens the theoretical foundation for BI research by integrating the cognitive–attributional role of trust in the formation and maintenance of leader BI perceptions. Guided by recent research on trust primacy and prior theories of fairness used to examine ethical behavior, we examine how perceptions of leader BI can be either diminished or maintained through trust velocity following a psychological (...)
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  14.  30
    The Pilgrimage Project: Speculative design for engaged interdisciplinary education.J. R. Osborn, Evan Barba, Gretchen E. Henderson, Lisa M. Strong & Lesley H. Kadish - 2017 - Arts and Humanities in Higher Education 18 (4):349-371.
    This article presents the Pilgrimage Model as a template for educators wishing to lead students on site-specific studies of engaged learning. During the 2015–2016 academic year, a group of Georgeto...
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  15.  24
    Value for the future and preventive health behavior.Gretchen B. Chapman, Noel T. Brewer, Elliot J. Coups, Susan Brownlee, Howard Leventhal & Elaine A. Levanthal - 2001 - Journal of Experimental Psychology: Applied 7 (3):235.
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  16.  8
    Anthropogenic Noise Source and Intensity Effects on Mood and Relaxation in Simulated Park Environments.Jacob A. Benfield, Gretchen A. Nurse Rainbolt, Lucy J. Troup & Paul A. Bell - 2020 - Frontiers in Psychology 11.
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  17.  7
    Affective Benefits of Nature Contact: The Role of Rumination.Gregory N. Bratman, Gerald Young, Ashish Mehta, Ihno Lee Babineaux, Gretchen C. Daily & James J. Gross - 2021 - Frontiers in Psychology 12.
    Mounting evidence shows that nature contact is associated with affective benefits. However, the psychological mechanisms responsible for these effects are not well understood. In this study, we examined whether more time spent in nature was associated with higher levels of positive affect in general, and lower levels of negative affect and rumination in general. We also conducted a cross-sectional mediation analysis to examine whether rumination mediated the association of nature contact with affect. Participants reported their average time spent in nature (...)
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  18.  19
    Full Collection of Personal Narratives.Ryan McCarthy, Joe Asaro, Daniel J. Hurst, Anonymous One, Susan Wik, Kathryn Fausch, Anonymous Two, Janet Lynne Douglass, Jennifer Hammonds, Gretchen M. Spars, Ellen L. Schellinger, Ann Flemmer, Connie Byrne-Olson, Sarah Howe-Cobb, Holly Gumz, Rochelle Holloway, Jacqueline J. Glover, Lisa M. Lee, Ann Freeman Cook & Helena Hoas - 2019 - Narrative Inquiry in Bioethics 9 (2):89-133.
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  19.  13
    Review of Gretchen J. reydams-schils (ed.), Plato's Timaeus As Cultural Icon[REVIEW]Allan Silverman - 2003 - Notre Dame Philosophical Reviews 2003 (7).
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  20.  84
    Response to “This Porridge Is Too Thin” by Gretchen M. Brown and “Demolishing a 'Straw Man'” by Elliott J. Rosen. [REVIEW]Felicia Ackerman - 1998 - Cambridge Quarterly of Healthcare Ethics 7 (3):323-325.
    Each of these hospice officials makes several criticisms of my paper, Philosophy of Hospice I will treat these criticisms in turn.
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  21.  3
    The science of fake news.David M. J. Lazer, Matthew A. Baum, Yochai Benkler, Adam J. Berinsky, Kelly M. Greenhill, Filippo Menczer, Miriam J. Metzger, Brendan Nyhan, Gordon Pennycook, David Rothschild, Michael Schudson, Steven A. Sloman, Cass R. Sunstein, Emily A. Thorson, Duncan J. Watts & Jonathan L. Zittrain - 2018 - Science 359 (6380):1094-1096.
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  22.  5
    The Main Ideas in A Historical Study of Anselm’s Proslogion, with Replies to Criticism and Further Considerations in advance.Toivo J. Holopainen - forthcoming - American Catholic Philosophical Quarterly.
    In this article, the author explains some of the main ideas of his 2020 book on Anselm’s Proslogion and responds to several criticisms raised by Richard Campbell and others in reviews of the book. Finally, the author qualifies his case for the view that “that than which a greater cannot be thought” is Anselm’s single argument by drawing attention to a problematic aspect in a key passage in Anselm’s Responsio.
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  23.  20
    Plato's Timaeus as Cultural Icon (review).Gerard Naddaf - 2004 - Journal of the History of Philosophy 42 (3):335-337.
    In lieu of an abstract, here is a brief excerpt of the content:Reviewed by:Plato's Timaeus as Cultural IconGerard NaddafGretchen J. Reydams-Schils, editor. Plato's Timaeus as Cultural Icon. Notre Dame, IN.: University of Notre Dame Press, 2003. Pp. xiv + 334. Cloth, $59.95. Paper, $29.95.This volume emanates from an international conference entitled "Plato's Timaeus as Cultural Icon" held at the University of Notre Dame in 2000. In the introduction, the editor and organizer, Gretchen Reydams-Schils (GRS), contends that the title is (...)
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  24. Regulation of Cell and Gene Therapies in Canada.Aileen J. Zhou - 2022 - In William Sietsema & Jocelyn Jennings (eds.), Regulation of regenerative medicines: a global perspective. Rockville: Regulatory Affairs Professionals Society.
     
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  25. Reliable Knowledge: An Exploration of the Grounds for Belief in Science.J. M. Ziman - 1981 - British Journal for the Philosophy of Science 32 (3):311-314.
     
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  26.  10
    Are Biology Experts and Novices Function Pluralists?Andrew J. Roberts & Pierrick Bourrat - forthcoming - Review of Philosophy and Psychology:1-19.
    Philosophers have proposed many accounts of biological function. A coarse-grained distinction can be made between backward-looking views, which emphasise historical contributions to fitness, and forward-looking views, which emphasise the current contribution to fitness or role of a biological component within some larger system. These two views are often framed as being incompatible and conflicting with one another. The emerging field of synthetic biology, which involves applying engineering principles to the design and construction of biological systems, complicates things further by adding (...)
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  27. Perspective.Christopher J. McCarroll & John Sutton - 2023 - The Palgrave Encyclopedia of Memory Studies.
    The imagery we adopt when recalling the personal past may involve different perspectives. In many cases, we remember the past event from our original point of view. In some cases, however, we remember the past event from an external “observer” perspective and view ourselves in the remembered scene. Are such observer perspective images genuine memories? Are they accurate representations of the personal past? This chapter focuses on such observer perspectives in memory, and outlines and examines proposals about the nature of (...)
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  28.  8
    Is peace a human phenomenon?Elva J. H. Robinson, António M. M. Rodrigues & Jessica L. Barker - 2024 - Behavioral and Brain Sciences 47:e24.
    Peace is a hallmark of human societies. However, certain ant species engage in long-term intergroup resource sharing, which is remarkably similar to peace among human groups. We discuss how individual and group payoff distributions are affected by kinship, dispersal, and age structure; the challenges of diagnosing peace; and the benefits of comparing convergent complex behaviours in disparate taxa.
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  29.  7
    Hasdai Cresques’s Impact on Fifteenth-Century Iberian Jewish Philosophy and Polemics.Daniel J. Lasker - 2024 - Anales Del Seminario de Historia de la Filosofía 41 (1):213-219.
    Hasdai Crescas fue un importante pensador, autor y líder comunitario judío de finales del siglo XIV y principios del XV, cuyas obras son estudiadas con detalle en el mundo académico. No obstante, su impacto sobre la comunidad judía tradicional ha sido casi inexistente. Nunca terminó su obra legal, la que podría haber tenido impacto en los judíos tradicionales. Sus escritos filosóficos conservados son difíciles de seguir; solo sobrevive una de las dos polémicas anticristianas vernáculas, en una traducción/paráfrasis hebrea. Aunque Crescas (...)
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  30.  7
    Exploring the responses of non-churchgoers to a cathedral pre-Christmas son et lumiere.Ursula McKenna, Leslie J. Francis, Andrew Village & Francis Stewart - 2024 - HTS Theological Studies 80 (1):10.
    Two conceptual strands of research within the field of cathedral studies have theorised the capacity of Anglican cathedrals to engage more successfully than parish churches with the wider non-churchgoing community. One strand has explored mobilising cathedral metaphors, and the other strand has explored the notion of implicit religion. Both strands illuminate the power of events and installations to soften the boundaries between common ground and sacred space. Drawing on a quantitative survey among 978 people who attended the pre-Christmas son et (...)
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  31.  14
    Individual differences in internal models explain idiosyncrasies in scene perception.Gongting Wang, Matthew J. Foxwell, Radoslaw M. Cichy, David Pitcher & Daniel Kaiser - 2024 - Cognition 245 (C):105723.
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  32.  7
    Maranatha Reformed Church of Christ centenary celebration.Matsobane J. Manala - 2024 - HTS Theological Studies 80 (2).
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  33.  14
    Comma.Ryan J. Petteway - 2024 - Journal of Medical Humanities 45 (2):221-222.
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  34.  7
    A Bridge From Analysis to Action: Psychodynamic Analyses of Religion and Michael S. Hogue's American Immanence.A. J. Turner - 2024 - American Journal of Theology and Philosophy 44 (3):44-64.
    In lieu of an abstract, here is a brief excerpt of the content:A Bridge From Analysis to Action:Psychodynamic Analyses of Religion and Michael S. Hogue's American ImmanenceAJ Turner (bio)I. IntroductionThe purpose of this essay is to work constructively with Michael S. Hogue's groundbreaking American Immanence: Democracy for an Uncertain World to demonstrate how psychodynamic analyses of religion are essential theoretical allies in the fight for resilient democracy. The "revolution in mind"1 that psychodynamic approaches contribute, especially in their analyses of religion, (...)
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  35.  10
    Publisher Correction to: The Sadder but Nicer Effect: How Incidental Sadness Reduces Morally Questionable Behavior.Laura J. Noval, Günter K. Stahl & Chen-Bo Zhong - forthcoming - Journal of Business Ethics:1-1.
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  36.  4
    Ephesian Artemis and Initiation.Kent J. Rigsby - 2023 - Kernos 36:145-155.
    The claim that the cult of Artemis of Ephesus included a rite of initiation, conducted by the kouretes, should be doubted. Various Ephesian magistrates in Roman Imperial times, but not the annual kouretes, declare that they celebrated “all the sacrifices and mysteries”. This however can be merely the increasingly pretentious terminology of the age, “mysteries” meaning no more than “holy rites”. Ancient authors show no knowledge of initiation to Artemis at Ephesus. In contrast, the inscriptions unambiguously attest initiation to Dionysus (...)
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  37. Chapter 9. Role Clarity and Service Delivery : A Case of Masaza System in Uganda.F. Kyagaba Robert, J. C. Munene Kigozi & Jotham Byarugaba Mbiito Samuel Mafabi - 2022 - In Kemi Ogunyemi, Omowumi Ogunyemi & Amaka Anozie (eds.), Responsible management in Africa. Bingley, UK: Emerald Publishing.
     
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  38. De zin der geschiedenis voor geloof en rede.L. J. Rogier & [From Old Catalog] - 1950 - Heerlen,: Winants.
     
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  39. t Tree of life : Aquinas, disability and transhumanism.R. Miguel J. Romero & $R. Jason T. Eberl - 2023 - In Devan Stahl (ed.), Bioenhancement technologies and the vulnerable body: a theological engagement. Waco: Baylor University Press.
     
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  40. Grace and freedom in a secular age: contingency, vulnerability, and hospitality.Philip J. Rossi - 2023 - Washington, D.C.: The Catholic University of America Press.
    Grace and Freedom in a Secular Age offers a concise exposition of key ideas - contingency, otherness, freedom, vulnerability and mutuality - that inform the work of the Canadian philosopher Charles Taylor, especially concerning the dynamics of religious belief and religious denial in what he calls a "a secular age." The book integrates discussion of Immanuel Kant and Susan Neiman in particular and seeks to show how Taylor's work can be fruitfully engaged by theologians.
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  41. La moissonneuse de M. de Voltaire.J. H. Sabathier-Gazan - 1944 - Le Mans,: Impr. T. Douet.
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  42.  5
    The Work of Sexual Difference.Serene J. Khader - 2011 - In Mary C. Rawlinson, Sabrina L. Hom & Serene J. Khader (eds.), Thinking with Irigaray. State University of New York Press. pp. 1-9.
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  43.  35
    The correspondence between cut-elimination and normalization.J. Zucker - 1974 - Annals of Mathematical Logic 7 (1):1-112.
  44.  9
    On the Human Condition in the Zhuangzi.Kevin J. Turner - forthcoming - Philosophy East and West.
    This article argues that xing 性 in the Zhuangzi 莊子 should not be understood as “human nature” but as “human condition.” It introduces the problem of interpreting xing as “human nature” by surveying relevant English-language literature before detailing the interpretive paradigm of Chinese accounts showing how the latter’s appropriation of the language of substance ontology hinders an accurate portrayal of Daoist xing. It argues that xing should be interpreted in connection to the concept of ming 命understood as contingent, natural, and (...)
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  45.  13
    Heedless Comportment and Epistemic Failure.Lisa J. McLeod - 2024 - Social Theory and Practice 50 (2):257-284.
    In this paper, I discuss the work of W. E. B. Du Bois to expose the disastrous effects of white supremacy in the U.S. and the world. While his early works suggest that white supremacy might be rehabilitated by the careful presentation of contrary evidence, in later works he catalogs the primary features of whiteness, including an infantile comportment, a pathological attachment to innocence, and an epistemic incapacity to absorb evidence of its own error. To capture the scope of the (...)
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  46.  13
    14 Decolonial Feminisms and Indigenous Women’s Resistance to Neoliberalism: Lessons from Abya Yala.Andrea J. Pitts - 2024 - In Jacoby Adeshei Carter & Hernando Arturo Estévez (eds.), Philosophizing the Americas. Fordham University Press. pp. 326-349.
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  47.  2
    Leibniz on Consciousness and Self‐Consciousness.Rocco J. Gennaro - 1999 - In Rocco J. Gennaro & Charles Huenemann (eds.), New essays on the rationalists. New York: Oxford University Press.
    “Leibniz on Consciousness and Self‐Consciousness” It is argued that Leibniz held a version of the so‐called “higher‐order thought” theory of consciousness. According to this theory, what makes a mental state conscious is that it is accompanied by a thought that one is in that state. For example, in elaborating on his theory of monads, Leibniz explains that an unconscious perception becomes conscious when it is accompanied by an apperception of it. Apperception is best understood as a form of self‐consciousness, and (...)
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  48.  17
    Why language clouds our ascription of understanding, intention and consciousness.Susan A. J. Stuart - forthcoming - Phenomenology and the Cognitive Sciences:1-22.
    The grammatical manipulation and production of language is a great deceiver. We have become habituated to accept the use of well-constructed language to indicate intelligence, understanding and, consequently, intention, whether conscious or unconscious. But we are not always right to do so, and certainly not in the case of large language models (LLMs) like ChapGPT, GPT-4, LLaMA, and Google Bard. This is a perennial problem, but when one understands why it occurs, it ceases to be surprising that it so stubbornly (...)
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  49.  6
    Convergences of Private Self-Interest and the Common Good in Medieval Europe: An Overview of Economic Theories, c. 1150–c. 1500.Cary J. Nederman - 2024 - In Heikki Haara & Juhana Toivanen (eds.), Common Good and Self-Interest in Medieval and Early Modern Philosophy. Springer Verlag. pp. 91-113.
    The Western Middle Ages witnessed the emergence of a wide array of economic theories of public life and the common good that emphasized the worthiness (indeed priority) of ensuring a satisfactory arrangement of economic goods primarily for the sake of meeting the physical, temporal needs of individuals from all classes and orders. The chapter surveys a plethora of texts, dating from the middle of the twelfth century up to the end of the fifteenth, that considered pragmatic issues related to how (...)
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  50.  8
    On Morals.Roland J. Teske (ed.) - 2013 - Pontifical Institute of Mediaeval Studies.
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